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 The TULIP can only be made sense of when we consider Christ and His work at its core … the core from which all redemptive benefits spring. Four-point Calvinism (which rejects the “L”) falls short since it inconsistently views whether or not Christ is the center and cause of all grace or redemptive blessings. It tends, rather, to see the TULIP as an abstraction. Here’s why: Consider the TULIP as a chiasm with the “L” at the top of the pyramid. It is Jesus Christ which makes sense of all the doctrines of grace. Four-point Calvinists who reject Limited Atonement but embrace irresistible grace must consider this: Irresistible grace is not some abstract doctrine but must be seen in relation to Jesus Christ, specially in relation to the grace purchased by Christ upon the cross. The Spirit of Christ illuminates, regenerates and effectually brings to faith his elect. And this enabling, effectual grace is, from first to last, Christ-wrought. It does not come out of a void, nor from some hidden source of grace in God the Father. Therefore Christ must have died for the elect so as to purchase that grace in a way – a redemptive way – that he did not die for the non-elect. That is why we often call it particular redemption. Irresistible grace is one of the redemptive benefits purchased by Jesus Christ … and it was never granted to the non-elect nor intended for them. I believe that until Jesus Christ is seen as central to the TULIP then four-pointers will continue to reject what is plain.

Nice work from Reformation Theology

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